By today’s
standards, and in keeping with attitudes that prevail today, Hannah had ample
reason to be bitter. She was barren, a condition, through no fault of her own,
that not only demeaned her in the eyes of her peers, but also devalued her in
her own sight. Having children was, perhaps, the ultimate goal of women in
ancient Israel. Children brought a sense of fulfillment and completeness to the
mother, and honor to the father.
Most family and friends of the barren wife, no doubt, felt deep sympathy
for her.
But Hannah
found little sympathy at home. Her husband, Elkanah, had a second wife,
Peninnah, who had sons and daughters. Peninnah, according to 1 Samuel 1, had no
sympathy for Hannah. The Bible says that she would provoke Hannah grievously
just to irritate her, timing those occasions whenever
Hannah would go up to the house of the Lord. And this went on repeatedly, year
after year.
Nor did Hannah
find much understanding from her husband. Annually he gave portions to both of
his wives. Peninnah, of course, received considerably more because of her sons
and daughters. Elkanah gave Hannah a double portion because he loved her, but
this in no way made Hannah feel fulfilled as a wife and mother. And so, she
wept and would not eat. Her life must have been miserable. “And Elkanah, her husband, said to her,
‘Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am
I not more to you than ten sons?’” (1 Sam 1:8) Elkanah, no doubt, tried his
best, but he simply did not understand the depth of Hannah’s hurt and thus
could not help.
Finally, she
turned to the Lord. “She
was deeply distressed and prayed to the Lord and wept bitterly.” (1 Sam
1:10). But her bitterness was not the kind that would be directed against those
who provoked her and made her life so unhappy. The King James Version shows us
that the bitterness she experienced was her own inner pain and misery. “And she was in bitterness of soul, and
prayed unto the Lord, and wept sore.”
“And she vowed a vow and said, ‘O
Lord of hosts, if you will indeed look on the affliction of your servant and
remember me and not forget your servant, but will give to your servant a son,
then I will give him to the Lord all the days of his life, and no razor shall
touch his head.’” (1 Sam 1:11) Following her encounter with Eli, the
priest, “she went her way and ate, and
her face was no longer sad.” (1 Sam 1:18)
Subsequently,
Hannah bore a son and followed through with her promise to give him back to
God. After Samuel was weaned, Hannah delivered him to Eli and Samuel became a
remarkable man of God. But Hannah is equally remarkable in that she did not
allow bitterness to define how she interacted with those around her.
Throughout all
of the time Peninnah was provoking her Hannah did not become bitter. She did
not retaliate or seek revenge. When she became pregnant, she did not put
Peninnah in her place. She did not invoke the proverb that states, “He who
laughs last, laughs best.” It would have been so easy for her to have kept a
tally of Peninnah provocations, storing them up, dwelling upon them, scheming
how she might punish the one who was making her life so unhappy, but she did
not. She might have tried to undermine the relationship between Elkanah and
Peninnah, but she did not. She might have picked on Elkanah, blaming him for
the lack of children, or berating him for any attention he gave to his other
wife, but she did not. She might have gone back on her promise to God. After
all, her desire for children had been the ruling thought in her mind for quite
a long time. She might have decided to keep the child, but she did not. Hannah
was a remarkable Godly woman without bitterness.
Ephesians 4:31
“Let all bitterness and wrath and anger and clamor and slander be put away
from you, along with all malice.”
Hebrews 12:15 says, “See to it
that no one fails to obtain the grace of God; that no root of bitterness
springs up and causes trouble, and by it many become defiled.”
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