University Heights Church of Christ
Friday, February 26, 2016
Tuesday, February 9, 2016
"She Has Done What She Could"
The title of this post comes from a statement of
Jesus found in Mark 14:8a. We’re told in verse 3 that a woman (Mary, John 12:3)
came in with very expensive ointment and used it to anoint our Lord’s head. She
met the indignation of some present before Jesus quickly came to her defense.
As he spoke on her behalf we come to verse 8, which says, She has done what she could; she has anointed my body beforehand for
burial.
There were
things she could not do. She could
not remove the cup of which he was to drink shortly thereafter. She could not
become a gospel preacher after his resurrection and the establishment of the
church on Pentecost. She could not even avoid the ire of some of his closest
disciples that day in Bethany. What she could
do was use that expensive ointment to anoint his head and she did it. Is there
anything for us to learn from her example? I believe so.
There is
something that every saint can do for the Lord. I’ve noticed a tendency among
some Christians who cannot take part in public roles due to lack of God’s
authorization or their own lack of confidence look upon themselves as a sort of
second class Christian. That’s a shame. If you are one who tends to this
unfortunate (and quite incorrect) viewpoint than take a moment to hear Paul by
reading 1 Corinthians 12. If you are inclined to claim Paul speaks only of
miraculous spiritual gifts ask yourself why the principles stated would not
apply to all spiritual gifts, miraculous or otherwise?
Now confront
yourself with this question: what can you
do for your Lord and your brethren? Do you believe that because you cannot be
an elder, evangelist, adult Bible class teacher, song leader, or Lord’s table
speaker that you have little to offer? Think again. How lacking the Lord’s
church would be if it were only made
up of those holding more public positions! Peter and Paul were immensely
important to the Lord’s church, but so too was Tabitha and she had never
preached a sermon or taught an adult Bible class in her life. She hadn’t the
right to. Yet she was the quintessential servant to her brethren in Joppa (Acts
9:36-39). The mother of Rufus never stood before the congregation to lead
singing or offered words before partaking of the Lord’s Supper. She hadn’t the
right to. Yet her hospitality and care for Paul was such that he claimed she
became as a mother to him (Romans 16:13). You cannot preach? You can be a
servant to your brethren. You cannot serve as an elder? You can serve as an
encourager to your brethren. You cannot teach an adult Bible class? You can
teach everyone who observes you through your godly example. You cannot lead
singing? You can seek to lead many souls to Christ.
There is so
much each of us can do if we would just put our minds to the doing! I came
across a quote from Jim Jonas some time ago that I found striking. He said, “I
am convinced that most Christians have tremendous stores of talent and skill
buried beneath a pile of distraction, insecurity, and fear. We find excuses
that seem reasonable to us, that don’t arouse an offended conscience, and we
trot them out whenever obligation comes calling.” I firmly believe the only
thing that limits my usefulness to the Lord is me. I just as firmly believe the
same of you. Indeed, when all of the excuses spawning from the insecurity and
distraction mentioned by Mr. Jonas are set aside, I believe there is very
little that a child of God truly can’t do
in their service to their Lord and brethren. Having the desire to do for the Lord and for brethren is a different matter
altogether and a topic for a different time.
Mary was
commended because she did what she could. Nothing more was expected of her.
Indeed, nothing more is expected of any of us. But know this: that much is expected. Mary did it
because she loved Jesus and wanted to serve him. It’s that love that motivates
us to discover, use, and increase our abilities for our Lord and brethren. When
we grow to love Jesus as we should we’ll find that the boundaries of what we
can do just keep expanding. This is because, in the final analysis, so many of
our boundaries are purely self-imposed. What can we do for the Lord and our
brethren? Whatever it may be let us resolve to do it with all our might.
Thursday, February 4, 2016
Wednesday, February 3, 2016
Thursday, December 31, 2015
Have You Been With Jesus?
Acts 5:27-29
says, And when they had brought them,
they set them before the council.
And the high priest questioned them, saying, “We strictly charged you
not to teach in this name, yet here you have filled Jerusalem with your teaching,
and you intend to bring this man’s blood upon us.” But Peter answered, “We must obey God rather than men.”
It required
extraordinary courage for Peter and the others to stand before the council and
say the things they did. The Sanhedrin charged the apostles with disobeying
their command to teach no more in the name of Jesus (Acts 4:18). The apostles
said that it was right for them to disobey. The Sanhedrin accused the apostles
of trying to bring the blood of Jesus Christ upon their heads. The apostles
accused them of killing Jesus (Acts 5:30). The Sanhedrin denied that Jesus
possessed divine authority. The apostles declared, “God exalted him at his right hand as Leader and Savior, to give
repentance to Israel and forgiveness of sins” (Acts 5:31). By then much of
the Sanhedrin was prepared to kill the apostles (Acts 5:33). Had they not
heeded the advice of Gamaliel (Acts 5:34-39) they likely would have done so.
What an
awesome display of faith and courage. It is not difficult to begin imagining
that they were a different breed of human, a group of first century “supermen”
exempt from the discouragements and fears that often plague “the rest of us.”
After all, what else could explain their ability to stand with straight backs
and determined brows before an enraged Sanhedrin?
They were not
supermen. In fact, they had not always been as bold as this. Even after this
event Peter, the spokesmen for the group, would briefly turn hypocrite and lead
others astray by his example (Galatians 2:11-13). God reveals their failings so
that we will recognize that they were just like us, fraught with all the
frailties and fears indigenous to humanity. Like us, they occasionally
succumbed to temptation. Like us, they experienced illnesses and death. Like
us, they sometimes needed a shoulder to cry on. Like us, they needed to be
encouraged. Like us, they needed to be
saved!
So if they
were not supermen, if they really were just like us, how did they manage to
bravely stand before a hostile council and so thoroughly make their defense
that the council could not begin to
deal with the points they made? I believe we find all the answer we need in Acts
4:13, the first time two apostles were brought before the council. Now
when they saw the boldness of Peter and John, and perceived that they were
uneducated, common men, they were astonished. And they recognized that they had
been with Jesus.” They had been with Jesus. They had traveled with Him,
listened to Him, received their training from Him, and been saved by Him. They had been with Jesus.
When ordinary
people are filled with extraordinary faith that they have been with Jesus
becomes apparent to all who are paying attention. Our ordinary daily lives
should show us the truth of this. Why do faithful Christian spouses patiently
work at their marriage when folks all around them with similar troubles and
fears separate from one another? It is because they have been with Jesus. Why
does the faithful Christian see the glory of God in the brilliant morning
sunlight while other folks are grumbling about going to work in the morning? It
is because they have been with Jesus. Why doesn’t the faithful Christian curse
and throw out vulgar gestures when someone cuts them off while driving or
shoves in front of them in the grocery line? It is because they have been with
Jesus.
Living hand in
hand with Jesus does not reveal itself only when one’s life is on the line. It
is something that shines through in daily life. Of course, it does require a mature, committed faith
to hold its resolve in the face of personal danger. It is the type of faith all
saints should work for. Christians often say that they do not know what they
would do if faced with the same challenges of some of our earliest brethren,
such as those faced by the apostles in Acts 4 and 5. I don’t believe that to be
the correct attitude. All committed
Christians should be prepared to not just have their faith tested, but to cling
to it to the end, even if that end is death (Matthew 10:22). Such would
certainly not be easy, but it would
be expected by the One prepared to
welcome them on the other side.
Yes, we are
ordinary people. None of us are masquerading as regular humans until we find
the nearest phone booth. Yet we are all capable of extraordinary things through
our faith in the Lord Jesus Christ. Living the faithful Christian life each day
is as extraordinary as surviving the most trying moments with faith intact.
Both are made possible because the saint has been with Jesus.
Wednesday, December 9, 2015
A Few Thoughts On Fellowship
Where many
have concluded that fellowship is the thing Christians do over fried chicken, a
cup of coffee, and conversation; the New Testament use of the word shows it to
be spiritual in nature. We have fellowship with those who stand for the truth,
worship God in the ways He said He wants to be worshipped, and live their lives
making every effort to walk worthy of their calling. New Testament Christians
take tremendous delight in laughing with one another over a meal and recognize
such intimacy to be a product of the blessing of being in fellowship with God.
They recognize this foundatinal truth: it
always comes back to God!
How is the fellowship God desires established?
The answer is found in 1 John 1:5-7. This
is the message we have heard and proclaim to you, that God is light, and in Him
is no darkenss at all. If we say we have fellowship with Him while we walk in
darkness, we lie and do not practice the truth. But if we walk in the light, as
He is in the light, we have fellowship with one another, and the blood of Jesus
His Son cleanses us from all sin. To claim fellowship with God is to walk
in the way He walked. Look at Jesus Christ and do what he did. Love truth as he loved it, walk according to the
Father’s will as he did, and love souls the way he loved them. Those who are
willing to do this will not hesitate to put him on in baptism and will, as a
result, join with those who share the same faithful commitment. They will work
and worship together, fellowshipping one another because they are in fellowship with God. Anyone can claim to love
Christ, sit down over a hearty meal with other such claimers, have a grand old
time, and call the whole thing fellowship. But if one wants to be part of the spiritual fellowship in which God
delights 1 John 1:5-7 tells them how.
Not long ago a brother declared, “We cannot
have fellowship with someone God does not fellowship.” If by “cannot” he means
it should never happen then he is
absolutey right. If by “cannot” he means it couldn’t
actually happen…Well, that’s a different story. Let’s consider Scripture.
We read the following from 3 John 9-10. I have written something to the church, but
Diotrophes, who likes to put himself first, does not acknoweldge our authority.
So if I come, I will bring up what he is doing, talking wicked nonsense against
us. And not content with that, he refuses to welcome the brothers, and also
stops those who want to and puts them out of the church. Diotrophes refused
to fellowship a group of traveling preachers (5-8). What’s more, he raised his
fist against his brothers and sisters in the congregation who did welcome them, casting these faithful
Christians out of the church. Further, he refused to recognize the authority of
the apostle John. Thus, Diotrophes refused fellowship to faithful traveling
preachers, faithful brothers and sisters within the congregation of which he
was part, and an apostle of the Lord Jesus Christ. Note this well, beloved: God fellowshipped while Diotrophes didn’t.
Severing fellowship with a brother or sister in Christ is never something to be
done without prayerful study and meditation. Neither should it ever be the
result of an emotional reaction. Man’s emotions lead him wrong. A lot. When
fellowship is severed it must only ever be for a single reason: a Christian or
group of Christians has chosen to no longer walk in the light. That conclusion
should only ever be reached after calm and prayerful consideration of God’s
Word. Otherwise, one may disfellowship where God has not. What a frightening
proposition!
Turning to 1 Corinthians 5:1-2 we find a
different, though equally disturbing, situation. It is actually reported that there is sexaul immorality among you, and
of a kind that is not tolerated even among pagans, for a man has his father’s
wife. And you are arrogant! Ought you not rathe to mourn? Let him who has done
this be removed from among you.” These brethren had among them one walking
in darkness. He was living in sin without remorese or repentance. They were
aware of it and yet took no action to remove him from their midst. His wicked
influence (leaven, v. 6) was left unchecked and could easily have ravaged that
church had not Paul stepped it to get it sorted. Note this well, beloved: God
did not fellowship while the Corinthian brethren did. When calm and prayerful
study reveals that fellowship must be severed faithful saints had better have
the courage and conviction to follow through. It is no better to extend
fellowship where God does not than to sever fellowship where God extends it.
What determines biblical fellowship? What are
its boundries? What is to occur when those boundries are reached? Man has had
much to say about this throughout the centuries and has left folks more
confused than ever. So stop listening to man. Let us resolve to simply hear
God. We know with certainty that He will never lead us wrong.
Tuesday, November 17, 2015
The Majority Appeal
In Exodus 23:2
God cautioned against something that has been a problem for man almost from the
very beginning. He said, You shall not
fall in with the many to do evil. Centuries later Jesus made a couple of
very informative statements along these lines. Enter by the narrow gate. For the gate is wide and the way is easy that
leads to destruction, and those who enter by it are many. For the gate is
narrow and the way is hard that leads to life, and those who find it are few.
(Matthew 7:13-14). Yet even with these warnings the appeal of the majority
remains incredibly strong.
It is quite
common for those in the minority on issues to be mocked and pressured to join
the majority. I can only assume that Noah and his family must have seemed like
a crazy (and tiny) group of religious extremists as they built the ark (Genesis
6-7). Righteous Lot infuriated the men of Sodom as he refused to take part in
their deeds, clearly judging them wicked and ungodly. They would have killed
him for it had he not been rescued (Genesis 19:5-9). Joshua and Caleb offered
their minority report, rocked the boat every which way, and nearly received a
stoning for going against the majority opinion (Numbers 13:25-14:10). Students
of the Scripture know that in each of these cases (and many more could be
added) the majority was wrong. If we can determine why the majority is nearly
always wrong in spiritual matters we can equip ourselves to stand correctly and
remove the appeal of “majorityism” (if that’s not a real word it should be!)
altogether.
Let’s
understand this first: no majority is ever wrong simply because it’s a
majority. Right and wrong are not determined by numbers, either great or small.
Some take a peculiar delight in holding a minority opinion on just about
everything. Where many believe the expression “might makes right”, these just
as heartily accept the proposition “if believed by few it must be true.” That’s
silly. A small group can be just as wrong as a large group. Nothing is true because either a majority or minority
accepts it as such. Let God be true
though every one were a liar. (Romans 3:4)
So why is the majority usually wrong on spiritual
matters? Well, how do the majority of people respond to divine truth and
authority? You don’t need to do any research into this besides considering your
own relationships. Set aside your brethren for a moment and answer the question
by simply considering all other acquaintances in your life. It doesn’t take
much thought to see that people, as a whole, lack faith in God (at least as God
Himself would define it). Every day we see the majority of people substituting
human plans and purposes for divine. Practically speaking this means that there
is very little chance for sound conclusions in spiritual matters from the
majority.
Neither is it
a surprise that most people seek out a majority. Without faith in God and the
strength to stand alone, most people seek security in numbers. When a majority
forms, regardless of the morality or appropriateness of the position they
advocate, they convince themselves that “everyone can’t be wrong” and continue
to “go alone to get along.” Their numbers grow and the broad way remains
heavily traversed.
Beloved, there
is nothing appealing about condemnation and if Jesus meant what he said in
Matthew 7:13-14 (he did) the majority is marching steadily toward destruction
even with its flowing banners of “might”, “popular opinion”, and “wisdom”. How
many fathers have asked the child who foolishly followed his friends into some
mischief, “If your friends jumped off a bridge would you?” The Father above
asks, “If the majority chooses condemnation will you?” Don’t say “no” and live
“yes”. Find God’s truth in Scripture and let it guide your steps. It will set
you on an awfully narrow road and for long stretches you may not see another
traveler upon it, yet it ends at the very gates of Heaven. The majority won’t
be there, but God will. No majority
is so appealing as that!
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