Hebrews
10:32-36 says, “But recall the former
days when, after you were enlightened, you endured a hard struggle with
sufferings, sometimes being publicly exposed to reproach and affliction, and
sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully
accepted the plundering of your property, since you knew that you yourselves
had a better possession and an abiding one. Therefore do not throw away your confidence, which has a
great reward. For you have need of
endurance, so that when you have done the will of God you may receive what is
promised.”
The Christians addressed by the Hebrew writer had suffered upon their
conversion to Christ. Some of them
were held up before the public eye and ridiculed. Some were made a spectacle of as they were cast into
prison. Some had their property
plundered. The ones who may not
have experienced these things first hand were so concerned and involved with
the saints who were that they could truly be considered partners with them in
their suffering.
Few things would be as stressful, particularly from the perspective of a
father, as having his home and property confiscated. A father must provide for his family. He works hard to provide a place where
his wife and children can feel safe, a place to which they can return each day
confident that food, clothing, and shelter will be available to them. He may not be able to present them with
an abundance of worldly goods, but love for his family and His God powerfully
motivates him try and make their lives as comfortable as possible. How his faith must be shaken when those
things are plundered from him!
Or is it? The Hebrew writer
reminds those first century saints of a time when they did not just accept such
persecution, but they accepted it joyfully! “But how can that be?”today’s
non-Christian and worldly-minded
Christian ask incredulously? After
all, Jesus’ statement in Luke 12:15 that “one’s
life does not consist in the abundance of His possessions” just sounds so
strange, so unrealistic, doesn’t
it? Yes, if approached from a
worldly perspective. There is
nothing praiseworthy or commendable in suffering to the one whose vision cannot
see beyond his life on earth.
However, early after their conversions the recipients of the Hebrew
letter had been able to take a much longer view than that. Even as their houses and property were
taken from before their physical eyes, their spiritual eyes were fastened upon
a “better possession and an abiding one.” They were very much like Moses, of whom
the Hebrew writer would remind them just a few verses later. “By
faith Moses, when he was grown up, refused to be called the son of Pharaoh’s
daughter, choosing rather to be mistreated with the people of God than to enjoy
the fleeting pleasures of sin. He
considered the reproach of Christ greater wealth than the treasures of Egypt, for
he was looking to the reward” (Hebrews 11:24-26). One must not gloss over the fact that Moses knew of a reward
exceeding that of being called the grandson of the most powerful man on the
planet and enjoying all the vice and pleasure associated with it. One must be even further moved in
considering that he thought of these sinful pleasures as merely “passing” when
he could have indulged in them for the greatest part of a long life. The worldly-minded exclaim, “What a
wonderful life this man gave up!” The
spiritually minded exclaim, “What a wonderful reward he grasped!” In the beginning, the Hebrew saints
kept that reward firmly in mind. What about you and I?